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Showing posts from 2014

Mindfulness about second-order emotions

Situations -- both real and hypothetical -- often create an emotional response in our minds, which we express in a variety of ways. The general belief is that emotional responses are "irrational" and need to be replaced with stoic and dispassionate reasoning. But emotions are what makes us human and embody the essence of life. Emotions are our naturally endowed physiological responses to stimuli -- it is our "firmware" in computer science parlance. This firmware logic is encoded in our genes and essentially embodies the essence of what our genetic ancestors experienced. Our emotional reactions are hence an important repository to understand our history -- basically the unwritten and experiential part of our personal history that we won't find in history textbooks. Emotional turmoil and mental trauma results not from these emotional responses, but from our "second-order" emotional responses. Next time, observe how you feel about things. But m

Ownership as identity

There are some characteristic differences between the (20th century forms of the) West and the East in the basic approach to interacting with the external world. The Western worldview places emphasis on taking charge and being in control of our lives by suitably modifying the environment around us, if necessary. The ultimate objective of being in charge of life is self-actualization -- or emancipation of our free will, to express itself. In contrast, the Eastern worldview, places emphasis on harmony between us and the environment. It advocates a "hands-off" approach towards the environment urging us to not meddle or interfere with anything in the environment unless absolutely necessary to do so for restoring a sense of balance and harmony. The ultimate objective here is the collective harmony that results from prudent interactions between free-willed individuals and the environment. These differences result in some curious disparities about our understanding of certa

How ceremonies kept us sane..

The culture in which I was born in, is full of ceremonies. There are ceremonies for everything. Ceremonies begin even before one is born, and continue well after they are dead and gone. In between, there is a ceremony for just about any event -- happy or sad, and for any day. Ceremonies are rife with symbolic interpretations and these often get into huge complications. Many times in the past, when I had been stressed out by some thing like an exam or a paper deadline and had not participated in a ceremony in the intended fashion, it had usually let to a lot of hurt feelings and complications in social equations. I've often been vocal about my criticism about such "meaningless symbolism" and such superstition that has kept us locked in a state of fear. But then, this post is about another side of this story. I've often wondered how did our society become so ceremonial in the first place. Ordinarily, individuals I encounter around me are immensely smart, talent

Think before you read..

Here is a piece of advice that I often give my research students: Augment thinking with reading, rather than reading with thinking..  The idea here is that research has to be fundamentally driven by meaningful questions that we personally care about and that we are curious about and that we have understood from first principles; rather than something that is induced by what others are saying. As researchers, we should be exploring questions that we can relate to, rather than whatever is "hot" in the marketplace (because by the time we finish the thesis, the hot would have become cold anyway). I think the above applies equally as a life skill, rather than just a research skill. Our thinking is fundamentally driven by who we are as a person -- our desires, our hopes, our delusions, our fears, etc. The more we think the more we understand the depths of who we are. Augmenting our thinking with reading helps us relate who we are with the rest of the world. We can apply o

Development in pairs

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A hot topic these days is about "economic development" and its associated strengths and ills. Unfortunately, much of these debates on social media or mass media degenerates into mudslinging between opposing camps, and at the end of it, an esoteric entity called people's "attitude" is blamed for all our ills. From the way I see the debates going, we have almost zero understanding of an important element of any kind of economic or social change -- that of "non-linearity." Non-linearity is used in systems theory to indicate phenomena of positive feedback, where the effect of some cause in turn affects the cause itself. For instance, a large city is likely to have more job opportunities than a small town, which in turn attracts more migrant population to the large city over the small town. Phenomena like rich getting richer, 80-20 rule and such, are all the outcomes of underlying non-linear processes. Non-linearity is the reason why many aspects o

The flagpole of entitlements and obligations

Since the last few years, I've been interested in how the web is affecting our lives and changing the way we think. While trying to understand this, I came across the question of how our sense of "entitlement" and "obligation" affect the way we think. The reason I came across this dilemma itself is a different question. It had to do with the wide disparities I observed in the emphasis placed on different aspects of online privacy and security, by different people. Nevertheless, this post is not about online privacy and security, but on our sense of entitlement and obligation. Here is a theory that I've developed: The Flagpole Model Imagine that inside each of us is a tall flagpole. A flagpole has some element of it over the ground and some element of it buried underground. The part of the flagpole that is overground is our sense of entitlement . It is what we think the external world owes us. The part of the flagpole that is underground is our s

Mindfully connecting with ourselves

Several times in the past, I've written about my traumatic and depressive childhood, stemming primarily from what I consider to be severe philosophical defects in our approach to education and social life in general. Our schooling primarily emphasized on conformance, passive compliance, operational-skill building and performance within strict boundaries. It didn't emphasize on elements like curiosity, insight-building, contemplation, argumentation, empowerment, problem-solving skills, etc. And the emphasis on conformance was so high that, curiosity to ask questions beyond what is taught, or any form of non-conformance was seen as something immoral . Let me emphasize on the word "immoral" again.. Like for example, in our English-medium school, speaking in Kannada or any of our mother tongues was considered "immoral" enough to be subject to punishments like being humiliated publicly, beatings, being locked up in the bathroom, and such. I've often comp