Dynamics of identity in Indian thought
One of the core tenets of Indian philosophy is that the only thing that is real is this all-pervading substratum that is variously called the universal consciousness, Brahman, universal Self, etc. One of the primary points of difference between Indian thought and Western science, is the nature of consciousness. As mentioned in some of my earlier posts, in Indian thought, we are said to not "have" consciousness, but "reflect" consciousness. In contrast, in Western science, consciousness is considered as a material outcome, or an emergent characteristic of interacting brain cells. In Indian thought, all material existence only reflects consciousness-- much like how all solid objects reflect sunlight. But sentient beings not only reflect the universal consciousness, but can also create an "image" of this universal consciousness-- the all pervading substratum-- to different levels of detail. This is somewhat like how few surfaces, like glass, mirror, polish...